The Table (Al-Ma’idah)

Verses 1-2 GROUP_158 5.1-2

1
يَا أَيُّهَا الَّذِينَ آمَنُواْ أَوْفُواْ بِالْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ الأَنْعَامِ إِلاَّ مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ اللّهَ يَحْكُمُ مَا يُرِيدُ
Believers, fulfill your obligations. All livestock is lawful for you, other than that which is hereby announced to you. You are forbidden to kill game while you are on a pilgrimage—God commands what He will.
2
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُحِلُّواْ شَعَآئِرَ اللّهِ وَلاَ الشَّهْرَ الْحَرَامَ وَلاَ الْهَدْيَ وَلاَ الْقَلآئِدَ وَلا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلاً مِّن رَّبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُواْ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَن تَعْتَدُواْ وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُواْ عَلَى الإِثْمِ وَالْعُدْوَانِ وَاتَّقُواْ اللّهَ إِنَّ اللّهَ شَدِيدُ الْعِقَابِ
Believers, violate neither the sanctity of God’s signs, the Sacred Month, the sacrificial animals, the animals wearing garlands [indicating they are to be sacrificed] nor those on their way to the Sacred House seeking the bounty and pleasure of their Lord. When, on completion of your pilgrimage, you take off the garb of the pilgrim, you may hunt. Do not let the enmity of those who barred you from the Sacred Mosque lead you into sin. Help one another in goodness and in piety. Do not help one another in sin and transgression. Fear God! God is severe in punishment.

Commentary

(a) A believer’s life is a regulated life. Although he is free in the world to do whatever he likes, in spite of this, he admits the supremacy and Lordship of God and makes himself subject to regulation. Of his own he ties himself in the bondage of a vow. In the matter of God or His subjects he has taken it upon himself not to act independently but according to God’s commandments. He should have as food only those things that God has permitted and give up eating those things which God has forbidden. If on some occasions even permitted things are forbidden, as is evident from orders applicable while in the state of ihram or during sacred months, he should willingly accept this. If something becomes the symbol of some religious reality, then it should be respected, because respecting such a thing is equivalent to respecting religion itself. And all this should be done out of fear of God and for no other reason. (a) In normal circumstances, man carries out God’s commands. But under extraor- dinary circumstances, he becomes a different man. For example, the occasion arises when somebody’s opposition irritates him. Then one who seemed to fear God in normal circumstances, suddenly changed into one who is fearless of God. Then man forgets the limits of justice and wants to degrade and defeat his opponent in whatever way possible. But this type of revengeful, inimical action is not legitimate in the eyes of God, even if it were in retaliation for being prevented from performing the pilgrimage to the Sacred Mosque in Makkah. If others co-opearate with one who indulges in such oppressive activity this will amount to helping in the commission of a sin. Those who fear God will support others only in righteous deeds. It is the most difficult task in the present world to support those who are on the right path and ignore those who are not on the right path as they have all the wordly glories by their side. But it is by virtue of man’s success in this very task that his fate will be decided.

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